What a Glorious Easter we celebrated last week, many thanks to all who contributed to make the celebration so meaningful. Special thanks to our music director, Kevin MacFarland and the choir for the beautiful music as well as the Readers, the Extraordinary Ministers of Holy Communion, Altar Servers and those assisting in decorating the Church and hall for the sacred Triduum.
I would like to share the following from Msgr. Charles Pope.
God’s Perfect Mercy
A Meditation for Divine Mercy Sunday
"We live in times in which mercy, like so many other things, has become a detached concept in people’s minds, separated from the things that really help us to understand it. For indeed, mercy makes sense and is necessary because we are sinners in desperate shape. Yet many today think it unkind and unmerciful to speak of sin as sin. Many think that mercy is a declaration that God doesn’t really care about sin, or that sin is not a relevant concept.
On the contrary, mercy means that sin does exist. Thanks be to God for the glory, the beauty, and the gift of His mercy! Without it, we don’t stand a chance. I don’t know about you, but I’m certainly going to need boatloads of grace and mercy to make it. Only through grace and mercy can we be freed from sin and healed from its effects, or ever hope to enter the presence of God’s glory in Heaven, of which Scripture says, but nothing unclean will ever enter it, nor anyone who does what is detestable or false (Rev 21:27). Somebody says, 'Lord, have mercy!'
Mercy does not mean there is no judgment; mercy exists because there is a day of judgment. Mercy does not mean there is no Hell; mercy exists because Hell does. Somebody says, “Lord, have mercy!” Without mercy we are lost. With it we stand a chance, but only if we accept our need for it. Mercy, Lord, have mercy! Oh, thanks be to God for mercy! So, let’s consider the glory and the gift of mercy on this Sunday of divine mercy. The Gospel for today’s Mass speaks both to the need for mercy and the glory of it.
The Prelude to Mercy – There is an old saying that if you don’t know the bad news, the good news is no news. And thus, as this Gospel opens we enter a room where ten Apostles are gathered in fear; the doors are locked. These are broken, troubled, and disturbed men. All of them but John had fled, deserting the Lord. One of them had denied even knowing Jesus, not once but three times. Here they are, humiliated, downcast, and sinfully without faith. Never mind that Jesus had told them on numerous occasions that He would rise on the third day. Even though several women and two disciples from Emmaus had said they had seen Him alive, on this the third day, these men persist in sinfully rejecting this news that conformed to His promise. Yes, we enter a locked room of fearful men who are downcast, disgraced, and disbelieving.
But it is here that we find the prelude to mercy! They are about to be blessed and to experience profound mercy. But don’t miss this prelude. Again, if you don’t know the bad news, the good news is no news; so, don’t miss this picture.
One of the great errors of our day is the proclamation of mercy without repentance, without reference to our sinful condition. So many pulpits have gone silent on sin! And therefore, are silent on the true glory of mercy and the astonishing gift that it is! Ah, mercy! Divine mercy! Perfect mercy!
But the point of mercy is not to go out and tell others how terrible they are, but rather to tell them about the forgiveness of sin! Now this is why we need a mercy Sunday. On the one hand we’re living in rebellious times, times in which many are dismissive of sin and have refashioned God into just a nice fellow who doesn’t really care all that much about sin (despite what His own scriptures say to the contrary), reducing mercy is to mere kindness and a sort of blindness on God’s part.
On the other hand, these are also times when many are scared and angry with God, rejecting His judgments and glorious moral vision. A lot of people know that their lives are in disorder: their families are broken; they are confused; greed, materialism, lust, and other sinful drives are taking a heavy toll. Many are angry with the Church because deep down they know we are right; they don’t like being reminded that people don’t have any business calling good what God calls sinful. But most of all, many are confused and angry because they don’t know forgiveness. Consider what Psalm 32 says so beautifully:
Blessed is the one whose fault is taken away, whose sin is forgiven, to whom the Lord imputes no guilt! ... As long as I would not speak of my sin, my bones wasted away, and your hand was heavy upon me. Then I acknowledged my sin to you, my guilt I did not hide, and you took away the guilt of my sin!
You see, the key to having this blessed state is the acknowledgement of sin.
The Lord said to St. Faustina,
You see what you are of yourself, but do not be frightened at this. If I were to reveal to you the whole misery that you are, you would die of terror. ... But because you are such great misery, I have revealed to you the whole ocean of my mercy (Diary II. 718).
Now some reading this sort of text think, 'There goes that Catholic guilt thing again.' But let’s be honest, it’s not really an exaggeration. The truth is that most of us can be thinned-skinned, egotistical, unforgiving, unloving, unkind, mean-spirited, selfish, greedy, lustful, jealous, envious, bitter, ungrateful, smug, superior, vengeful, angry, aggressive, unspiritual, un-prayerful, stingy, and just plain mean. And even if all the things on the list don’t apply to you, many of them do. In addition, even that long list is incomplete. We are sinners with a capital ‘S’ and we need serious help.
And thus, just as Psalm 32 says, the glory of mercy is unlocked by the acknowledgment of sin. Jesus said further to St. Faustina,
My love and my mercy [for you] know no bounds! ... The graces I grant are not for you alone, but for a great number of other souls as well. ... The greater the sinner the greater the right he has to my mercy. (Diary II.723).
Do not forget this necessary prelude to mercy: the acknowledgement of our sin. If you don’t know the bad news, the good news is no news.
God’s perfect mercy: divine, healing, calling, converting, and soul-saving. Mercy, yes, perfect mercy.
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